Panta Rhei, Panta Chorei, Panta Mataiotes

For Heraclitus

I. Everything Flows
You step into the shallow river,
your feet enjoying the cool water.
You feel the sun-warmed wind,
your body drenched with delight.
You walk forward and back,
your mind developing memories.

You return here another time,
your favorite spot washed away.
You sense changes in your body,
your brain telling you otherwise.
You try to remember the past feeling,
your hopes not the same as before.

II. Everything Moves
You are dead when you are born,
your grip on life tenuous and fleeting.
You withstand your own screaming,
your impulses not overwhelming.
You try to open your eyes to see anything,
your surroundings giving you purpose.

You learn how to crawl and walk,
your body impervious to resistance.
You discover up and down are the same,
your fluctuations merely delusions.
You find strength in your routines,
your motions estranged from failure.

III. Everything Is Empty or Everything Is Vanity
You stand just beyond the Garden of Eden,
your hand trying to reach for some fruit.
You hear a voice say to not pursue earthly delights,
your mouth craving food more than God.
You are told to not attempt to cross the border,
your body unable to breach the passage.

You are pulled toward the darkening cosmos,
your soul quickly flying among infinity.
You glide through galaxies and black holes,
your destination a burgeoning protostar.
You decide to live in this heavenly world,
your previous life nothing but a dream.

℘℘℘℘

Christopher Stolle wears many hats – partner, uncle, son, music devotee, baseball enthusiast, and, on occasion, writer. His work has appeared with Indiana University Press, the Cincinnati Symphony Orchestra, Coaches Choice, Tipton Poetry Journal, Flying Island, and the Plath Poetry Project, among numerous other outlets. He lives in Richmond, Indiana, USA.

Photo by Markus Spiske on Unsplash.

I Wonder if God Sleepwalks

As a young person,
I read a short story
About a detective
Who solved a crime,
Discovering it was he,
The detective himself,
Sleepwalking at night –
Committing transgressions;
I wonder if God sleepwalks

When crime is glorified,
And criminals rule,
Books are banned,
And religion –
A hate propagating tool,
When the poor are preyed upon
And the disabled mocked;
I wonder if God sleepwalks

Is life a cruel joke,
And everybody burdened
By their own yoke?
We’ve come so far –
Out of the forest,
Into the fire, it seems,
But we can all get along
And talk when it’s deemed,
Still, I wonder if God sleepwalks

Is the secret to peace,
Happiness, and love
Squirreled away,
Buried deep in a chasmic safe
Free of oxygenating green trees,
Where universal keys
Have turned cosmic locks?
When so they be illusive,
When joy slips away,
I wonder if God sleepwalks.

℘℘℘℘

David Cleofas Avila is a former Peer Support Specialist with a BA in Psychology from Sonoma State University. Having experienced psychosis as a teen, and later diagnosed with schizophrenia, he writes and makes art and music to better square away the sequelae of life. His art is held in the Susan Fleming family collection, curated by L. Marx, and has been recognized by the National Arts and Disability Center at UCLA. His visual and written work appears in Peatsmoke Journal, Gabby & Min, NUNUM, Harpur Palate, Oddball Magazine, eMerge Magazine, The Poetry Cove, Flora Fiction, Breath & Shadow, Poetry for Mental Health, and Braver Collective, with his music featured in Wordgathering.

Photo by Spruce on Unsplash.

Basilica of San Francesco, Siena

Photo by Francesco Labita via Unsplash.

Candles yearn and flutter
in the sacred gloom
stained glass glows
like coals and cobalt
yesterday’s incense
ghosts into your nostrils.
Two pews down an elegant woman
is summoned by the phone
below her steepled fingers
its pale oblong awakes
to interrupt her prayers
or answer them.
The dead the lost
and those close by are calling
wanting and wanted
summoned and summoning
close as the touch screen
or the pale wax of the tapers –
some newly lit and long,
others slim stubs
held in the sand of the bowl.
The one I lit for you
has half its life to go.

℘℘℘℘

Chris Ringrose is a poet and fiction writer living in Melbourne, Australia. His latest poetry collection is Palmistry (ICoE Press, 2019). Creative Lives, a collection of interviews with South Asian Writers, was published by Columbia UP in 2021.

Standing in Divine Assembly

Photo by Josh Withers on Unsplash.

standing in Divine assembly
each tree with its own connections
its own message
its own role
its own journey
through life

so too, we humans
stand in Divine assembly
each of us with our own connections
our own story
our own journey
through life

no matter where we stand
grief will find us

Agamemnon charges us to
tell the story of grief
and Jewish tradition calls out to us to live the story of our grief
it begins with aninut – from death to burial
when we bear no responsibility to G?d outside of grieving
to shiva – seven days of the community coming to us
to shloshim – thirty days of living differently out in the world
and then eleven months of saying Kaddish every day
and always, always, four times a year
together with everyone else
remembering out loud our grief
until we no longer walk this earth

and every single one of these times
standing together
standing in Divine assembly

no matter how joyous an occasion
a pause to remember the dead
allowing grief
acknowledging grief
with words that say nothing of loss but which praise G?d in ancient Aramaic
a reminder
with Agamemnon
of the everpresence of grief
and that our experience is nothing new
yet acknowledging
that on the level of G!d [Elie Weisel]
some experiences of life and grief
perhaps not our own everyperson kind of experiences
but some
forever remain
the most disturbing of mysteries
[Elie Weisel]

and for the trees
what does it mean that we are upending life on planet Earth
what does it mean to the Divine assembly where G?d judges
what does it mean to us
what does it mean to the oak and the willow
the bumblebee and the ant
the buffalo and the rose
the rhinoceros
what does it mean to Agamemnon
what does it mean to G?d

does this level of grief
about the injustice of who is suffering most
about families forced to migrate to stay alive
about innocent people disappeared
or thrown into concentration camps
about the loss of so much
so very much that is beloved
about the fear that is stoked
sending otherwise reasonable people
into rabidly defending their little corner of this precious planet

can we possibly honor, hold, and experience
this level of grief
or will it on
the level of human, redwood, bear and daisy
mountain laurel, spider, wasp and fly
clover, mountain brook and pebble
be simply too much to bear
too vast to comprehend
too complicated to express
even as it grows more intense
and remain forever a most disturbing of mysteries

℘℘℘℘

Katy Z. Allen is a poet and a devoted lover of the more‑than‑human world. A retired rabbi of an outdoor congregation, she has also served as a healthcare chaplain, co‑founded a Jewish climate organisation, and works as an eco‑chaplain. She is a member of the LGBTQ community and has been writing in one form or another throughout her life. Her poetry has appeared or is forthcoming in Amethyst Review, The Bluebird Word, and Art on the Trails: Number 9, among other venues. Her book, A Tree of Life: A Story in Word, Image, and Text, was published by Strong Voices.

Seized by the clouds

Vincent van Gogh, A Wheatfield with Cypresses, 1889. Oil on canvas, 73 x 93.4 cm. Metropolitan Museum of Art, New York, USA.

℘℘℘℘

David Allard is a London‑based writer enjoying retirement while continuing a lifelong engagement with the written word. His work includes numerous poems and short stories published over several decades, as well as a crime novel, The Last Resort, released under the pseudonym David Strauss.

Les Less Miserable: The Poetic Journey of Les Murray

David Naseby, Les Murray, 1995. Oil on canvas, 179.5 x 184.5 cm. National Portrait Gallery, Canberra.

The recent death of David Malouf, aged 92, has left many readers grieving the loss of a writer whose prose was marked by unostentatious care, quiet precision, and a deep humaneness. Malouf had a rare gift for tracing the places where the material meets the immaterial, where the ordinary world thins and something luminous shows through. In an age when algorithms increasingly choose our words for us, his painstaking craftsmanship feels all the more precious.

That same attentiveness to mystery and meaning shaped the work of Les Murray, another of Australia’s most distinctive and resilient poetic voices. Murray never wrote a cliché. His poems –gossamer, surprising, and often startlingly tender – stood in contrast to his rough, laconic exterior. Behind that exterior was a man shaped by a lonely and traumatic childhood, one who spent his career descending into the darker places of human experience and returning with light.

Murray refused easy certitude. He resisted the tyranny of the mob. He wrote with a spiritual clarity that was never sentimental. In his poem on the death of his father, Cecil, he offers a line that still startles with its fierce love and defiance: “Fuck them. I wish you God.”

This is Murray at his most distilled – a poet of hope, not optimism. Hope, for him, was not a mood but a posture: a way of standing in the world that acknowledged suffering without surrendering to it.

If you’d like to experience something of that spirituality– its toughness, its radiance, its refusal to look away – you are warmly invited to Michael McGirr’s talk, ‘Les Less Miserable: The Poetic Journey of Les Murray’, next Wednesday, 13 May, at 6pm at St Peter’s Eastern Hill in Melbourne.

Michael will explore Murray’s life, his craft, and the strange, grace-filled places where his poetry continues to speak. It promises to be an evening of depth, humour, and insight, very much in the spirit of Murray himself.

And if Malouf’s passing has stirred something in you, you may also appreciate Michael’s recent tribute to David Malouf in Eureka Street, a beautiful reflection on a life spent enlarging the imaginative world of this country.

Studio

Studio is a book-length journal publishing poetry and short fiction of literary merit, offering a venue for established, new, and aspiring writers. Studio also publishes literary articles, essays, news, and reviews of writing, writers, and events of interest to members. Studio was first published in 1980, and is published three times each year.

Membership of Studio puts you in touch with:

  • quality writing from Australia and around the world
  • avenues for publishing and writing in Australia and internationally
  • news of conferences and festivals of interest to writers
  • details of competitions for prose and poetry
  • other arts organisations, significant books, and valuable publications
  • informed comment and responses to literary ideas
  • a wide variety of writers and artists in Australia and around the world

Inside Studio
A studio is a special place for the artist. It is a space where creative work is crafted, shared, and presented for others to enjoy. In the studio, we experiment and display our best work for others to appreciate. Studio is a non-profit book-length journal produced by an Australian editorial team, with consultant editors around Australia. Studio seeks to serve its members by publishing quality poetry, short fiction, essays, and reviews, sponsoring competitions, and announcing events of interest to members. Studio also publishes a range of special edition books and coffee-table publications. Back catalogue editions of Studio and special Studio books are available on request. Studio grows as members share their work and generously support a quality literary journal serving writers and readers of poetry, short fiction, and the literary arts from around Australia and across the world. 

For more information, email the editor, Paul Grover.

Three on the Road

Pro Hart, The Good Samaritan, c. 1980. Oil on board, 30 x 44 cm. Private collection.

I
I was escaping a traumatic day
on the road with my dearest friends
when he fell in step beside us on the way
and the world began to glow again

II
I was a bastard, a tool of the State
until face down in the dirt
I heard voices uttered promises and groans
was made and unmade among stones

III
Of course, I was tempted to walk on
the complications the expense
he was a naked, bleeding Other
ashamed to ignore him I made him my brother

℘℘℘℘

Chris Ringrose is a poet and fiction writer living in Melbourne, Australia. His latest poetry collection is Palmistry (ICoE Press, 2019). Creative Lives, a collection of interviews with South Asian Writers, was published by Columbia UP in 2021.

The Dust of Memory

Photo by P. M. Flynn.

Here I sit in nothingness, asleep
while I close my eyes to darkness
as it falls around me.

There is a line darkness does not cross.
And still there are shadows:

flesh doesn’t wander over spirit or death.
(The flesh is quickest to disagree with eternity;
the bones are slowest to turn over in graves
of dust and water.) Spirit can never die.

Spirit never dies while we are awake but
sleeps at night like a universe of endless stars
expanding into nothingness, to never reach
over the edge of an infinite void, a dark hole
of remembering everything and giving it more
weight, more gravity to nothing escaping,
as every thought is compressed into words

℘℘℘℘

P. M. Flynn holds a BS in English from East Carolina University. A devoted roaster of organic coffee and enthusiastic baker of cookies, he pairs his creative pursuits with a long record of publication in respected online and print magazines. His debut poetry collection, Shadows on Moss, was released by Resource Publications. For more than fifty years, he has explored the deep interplay between art and theology, a commitment that continues to shape his writing and imagination. 

Les Less Miserable: The Poetic Journey of Les Murray

Tickets available here.