Les Less Miserable: The Poetic Journey of Les Murray

David Naseby, Les Murray, 1995. Oil on canvas, 179.5 x 184.5 cm. National Portrait Gallery, Canberra.

The recent death of David Malouf, aged 92, has left many readers grieving the loss of a writer whose prose was marked by unostentatious care, quiet precision, and a deep humaneness. Malouf had a rare gift for tracing the places where the material meets the immaterial, where the ordinary world thins and something luminous shows through. In an age when algorithms increasingly choose our words for us, his painstaking craftsmanship feels all the more precious.

That same attentiveness to mystery and meaning shaped the work of Les Murray, another of Australia’s most distinctive and resilient poetic voices. Murray never wrote a cliché. His poems –gossamer, surprising, and often startlingly tender – stood in contrast to his rough, laconic exterior. Behind that exterior was a man shaped by a lonely and traumatic childhood, one who spent his career descending into the darker places of human experience and returning with light.

Murray refused easy certitude. He resisted the tyranny of the mob. He wrote with a spiritual clarity that was never sentimental. In his poem on the death of his father, Cecil, he offers a line that still startles with its fierce love and defiance: “Fuck them. I wish you God.

This is Murray at his most distilled – a poet of hope, not optimism. Hope, for him, was not a mood but a posture: a way of standing in the world that acknowledged suffering without surrendering to it.

If you’d like to experience something of that spirituality– its toughness, its radiance, its refusal to look away – you are warmly invited to Michael McGirr’s talk, ‘Les Less Miserable: The Poetic Journey of Les Murray’, next Wednesday, 13 May, at 6pm at St Peter’s Eastern Hill in Melbourne.

Michael will explore Murray’s life, his craft, and the strange, grace-filled places where his poetry continues to speak. It promises to be an evening of depth, humour, and insight, very much in the spirit of Murray himself.

And if Malouf’s passing has stirred something in you, you may also appreciate Michael’s recent tribute to David Malouf in Eureka Street, a beautiful reflection on a life spent enlarging the imaginative world of this country.

Studio

Studio is a book-length journal publishing poetry and short fiction of literary merit, offering a venue for established, new, and aspiring writers. Studio also publishes literary articles, essays, news, and reviews of writing, writers, and events of interest to members. Studio was first published in 1980, and is published three times each year.

Membership of Studio puts you in touch with:

  • quality writing from Australia and around the world
  • avenues for publishing and writing in Australia and internationally
  • news of conferences and festivals of interest to writers
  • details of competitions for prose and poetry
  • other arts organisations, significant books, and valuable publications
  • informed comment and responses to literary ideas
  • a wide variety of writers and artists in Australia and around the world

Inside Studio
A studio is a special place for the artist. It is a space where creative work is crafted, shared, and presented for others to enjoy. In the studio, we experiment and display our best work for others to appreciate. Studio is a non-profit book-length journal produced by an Australian editorial team, with consultant editors around Australia. Studio seeks to serve its members by publishing quality poetry, short fiction, essays, and reviews, sponsoring competitions, and announcing events of interest to members. Studio also publishes a range of special edition books and coffee-table publications. Back catalogue editions of Studio and special Studio books are available on request. Studio grows as members share their work and generously support a quality literary journal serving writers and readers of poetry, short fiction, and the literary arts from around Australia and across the world. 

For more information, email the editor, Paul Grover.

Three on the Road

Pro Hart, The Good Samaritan, c. 1980. Oil on board, 30 x 44 cm. Private collection.

I
I was escaping a traumatic day
on the road with my dearest friends
when he fell in step beside us on the way
and the world began to glow again

II
I was a bastard, a tool of the State
until face down in the dirt
I heard voices uttered promises and groans
was made and unmade among stones

III
Of course, I was tempted to walk on
the complications the expense
he was a naked, bleeding Other
ashamed to ignore him I made him my brother

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Chris Ringrose is a poet and fiction writer living in Melbourne, Australia. His latest poetry collection is Palmistry (ICoE Press, 2019). Creative Lives, a collection of interviews with South Asian Writers, was published by Columbia UP in 2021.

The Dust of Memory

Photo by P. M. Flynn.

Here I sit in nothingness, asleep
while I close my eyes to darkness
as it falls around me.

There is a line darkness does not cross.
And still there are shadows:

flesh doesn’t wander over spirit or death.
(The flesh is quickest to disagree with eternity;
the bones are slowest to turn over in graves
of dust and water.) Spirit can never die.

Spirit never dies while we are awake but
sleeps at night like a universe of endless stars
expanding into nothingness, to never reach
over the edge of an infinite void, a dark hole
of remembering everything and giving it more
weight, more gravity to nothing escaping,
as every thought is compressed into words

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P. M. Flynn holds a BS in English from East Carolina University. A devoted roaster of organic coffee and enthusiastic baker of cookies, he pairs his creative pursuits with a long record of publication in respected online and print magazines. His debut poetry collection, Shadows on Moss, was released by Resource Publications. For more than fifty years, he has explored the deep interplay between art and theology, a commitment that continues to shape his writing and imagination. 

Les Less Miserable: The Poetic Journey of Les Murray

Tickets available here.

The image of the invisible God

Photo by Savannah B. on Unsplash.

I thought I saw you at the market
after you died, and again rounding
a corner on Monte Sano, past Holy 
Trinity. Convinced, despite your ashes
in an alabaster urn, I follow my mother 
until she turns to look at me with the wrong
eyes, wrong smile, three inches too tall –
this body was not yours resurrected. Yet,
the absentache does not dissipate, 
but burrows deeper in the bone. Doctors
say it’s quite common after amputation
to feel pain where there is no longer a limb,
experience it as fully as when it was
part of your frame you could see
and touch – the missing part remains
present somehow despite its removal.

I wonder if Christ misses his body,
now ascended, misses the smell
of his own skin and sweat, timbre
of his own voice, touch of his mother’s hand
sweeping hair from his face, even well into manhood –
does he miss his father’s hand on his shoulder,
the grip of his fingers around a hammer,
unravelling a scroll? Does he reach to touch
his chest where the pain of humanity
still throbs, but there is no ribcage, no pumping 
heart? Or does he try to conjure the scent
of spices, taste of roasted lamb filling his stomach, 
the sensation of sleep? Does his side still
flinch with the memory pain of a blade
sunk deep, do his fingers long to trace
the borders of his wound?

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Nadine Ellsworth-Moran is a minister serving in Georgia, USA. She has a passion for writing and the arts. She is fascinated by the obscure and the way grace shows up unannounced. She has been published in over 60 journals and hopes to continue to find ways to put the indescribable into words. She lives with her husband and five unrepentant cats.

Call for Papers: Sacred Christian Art in Australia and Aotearoa New Zealand

The editors of Sacrum et Decorum, a peer-reviewed international journal dedicated to the history and study of sacred art, invite submissions for a special focus on sacred Christian art in Australia and Aotearoa New Zealand. They welcome contributions that engage with the intersection of Christian (broadly interpreted) visual culture and the distinctive colonial, postcolonial, and multicultural contexts of the region.

Topics of interest include, but are not limited to:

  • Church architecture and interior decoration
  • First Nations and Māori visual traditions’ encounters with European missionary art
  • The reception and adaptation of European sacred art traditions in Australia and New Zealand
  • Religious street art
  • Individual artists, craftspeople, and workshops engaged in sacred art production
  • Stained glass, iconography, sculpture, metalwork, and devotional objects
  • Contemporary sacred art and evolving liturgical aesthetics

Sacrum et Decorum is published in both Polish and English and is indexed in DOAJ, ERIH PLUS, EBSCO, and other major academic databases. It is an open-access publication, and authors retain full copyright under a Creative Commons CC BY 4.0 licence.

The journal welcomes original, previously unpublished scholarly articles making a substantive contribution to the field. In addition to full research articles, shorter contributions – including reviews, source materials, and artists’ reflections on their own practice – are also invited. Submissions in English are particularly encouraged.

Full author guidelines, technical requirements, and submission information are available at the journal’s website.

where we conclude we already do not want for anything

Photo by Charles Pickrell on Unsplash.

the Lord is my shepherd and I / do not want to / lie down in your pastures / of fake grass and chlorinated pools / where the sun beats down on / our languid bodies and we are told / this is good even / though the heat feels like noise and / our thoughts have slowed / like tar

and you have closed / the entrances to the valley of / the shadow of death and / you have told us the shadows / have been banished / nothing to see here but I / want to see what that looks like and / you say I’m dwelling on the wrong things / why not dwell here where / there is a banquet that we will take / pictures of and post them so / those who admire us and those / whose admiration feels like / spite and those whose spite makes us feel / admired or at least victorious / so that they can see and try / to forget about us or talk about us / and surely / goodness and mercy will follow us all / the days of our life just in case / we hold still / long enough to / feel how much / we miss it

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Martine van Bijlert is a poet, writer, and artist who grew up in Iran, now lives in the Netherlands, and in between worked as an aid worker, researcher, and diplomat, mostly in Afghanistan. She is the author of the poetry collection Peace, Peace They Say.  This was first published in Hot Pink Magazine.

What Will Happen to G!d?

Photo by Mitchell Luo on Unsplash.

I have often asked myself
a seemingly unanswerable question.
Over and again, I have wondered,
What will happen to G?d
in the not-so-distant future
when all of us earthlings
will have perished,
when, as a result of our plundering
of this precious Earth
we will have gone the way of the dodo bird
and the passenger pigeon?
What will happen to G!d?

I have wondered out loud,
and I have pondered in the quiet of my heart.

With the Torah or Talmud open before me,
their ancient black letters
speaking to me from the past,
I have wondered.

In the woods alone,
among the trees and beside the water,
watching the sunset,
listening to the geese,
I have wondered,
What will happen to G?d
when we earthlings are gone?

In the evening,
when the sun has set
but the darkness we earthlings have banished
hasn’t come,
I have wondered.
In the quiet of the night,
when many sleep
and few are listening
as a distant owl hoots,
I have wondered,
What will happen to G!d?

In the cacophony of the city,
with cars honking and trolleys squeaking,
with voices of many languages blending together
and people of every hue weaving past each other,
I have wondered,
What will happen to G?d
when we earthlings are gone,
our demise
the result of our disregard
for this precious Earth and each other?

As candles flicker before me,
welcoming a day of rest and celebration,
when my heart quiets and peace settles over my home,
I have wondered,
What will happen to G!d?

And every time, in every place,
the same answer has welled up within me.
Every time,
in every place,
I have heard,
I have felt,
I have experienced
the same answer.

G!d will endure.
G?d will survive.
G!d will always be.

Brokenhearted,
consumed by grief,
but ever-resilient,
the Mystery,
the Spirit,
the Wonder
will abide,
never forgetting,
always remembering,

when we earthlings
are gone.

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Katy Z. Allen is a poet and a devoted lover of the more‑than‑human world. A retired rabbi of an outdoor congregation, she has also served as a healthcare chaplain, co‑founded a Jewish climate organisation, and works as an eco‑chaplain. She is a member of the LGBTQ community and has been writing in one form or another throughout her life. Her poetry has appeared or is forthcoming in Amethyst Review, The Bluebird Word, and Art on the Trails: Number 9, among other venues. Her book, A Tree of Life: A Story in Word, Image, and Text, was published by Strong Voices.

Reach Out Your Hand (John 20.27)

Patricia Piccinini, Doubting Thomas, 2008. Silicone, fibreglass, human hair, clothing, chair, 100 x 53 x 90 cm. McClelland, Langwarrin, Australia. Photo by Mark Ashkanasy.

‘Reach out your hand
and put it in my side’
moved at hearing of Thomas’s act –
that extraordinary moment
its intimacy, the invitation
to trust and touch,
imagination travels to the theatre
with gowned and masked figures
bent in concentration
over human souls prone,
delivered to the knife
the testing, probing fingers
both intimate and distant
in their sides.

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Chris Ringrose is a poet and fiction writer living in Melbourne, Australia. His latest poetry collection is Palmistry (ICoE Press, 2019). Creative Lives, a collection of interviews with South Asian Writers, was published by Columbia UP in 2021.